செய்யாமல் செய்த உதவிக்கு வையகமும் வானகமும் ஆற்றல் அரிது. 101 #Tamil #Ethic #Thirukkural #archbhoo Assistance given by those who ne'er received our aid, Is debt by gift of heaven and earth but poorly paid. 101 Tamil Ethic Thirukkural जो हमारी सहायता प्राप्त कभी नहीं द्वारा दी गई सहायता, स्वर्ग और पृथ्वी के उपहार द्वारा कर्ज है लेकिन खराबभुगतान किया. 101 तमिल नीति थिरु कुरल Помощь, те, кто никогда не получал нашей помощи, Есть долг дар неба и земли, но плохооплачивается. 101 тамильских этика Тиру kural সহায়তা যারা প্রাপ্ত আমাদের সাহায্য না দেওয়া, যথাসাধ্য দান হয় ঋণ কিন্তু অসুস্থ দেওয়া. 101 তামিল নৈতিক જેઓ અમારી સહાય પ્રાપ્ત ક્યારેય દ્વારા આપવામાં સહાય, સ્વર્ગ અને પૃથ્વી ભેટ દ્વારા દેવું છે પણ ખરાબ ચૂકવવામાં આવે છે. 101 તમિળ નીતિશાસ્ત્રના ನಮ್ಮ ನೆರವು ಪಡೆದ ಎಂದಿಗೂ ಯಾರು ನೀಡಿದ ನೆರವು, ಸಾಲ ಸ್ವರ್ಗ ಮತ್ತು ಭೂಮಿಯ ಕೊಡುಗೆ ಮೂಲಕ ಕಳಪೆಯಾಗಿ ಹಣ. 101 ತಮಿಳು ನೈತಿಕತೆ మా ఎయిడ్ అందుకుంది ఎప్పుడూ వారికి ఇచ్చిన సహాయం, రుణ స్వర్గం మరియు భూమి యొక్క బహుమతి కానీ పేలవంగా చెల్లించింది. 101 తమిళ్ ఎథిక్ Η συνδρομή που παρέχεται από εκείνους που δεν έλαβε ποτέ τη βοήθειά μας, Είναι χρέος με δωρεά του ουρανού και της γης, αλλά δεν αμείβονται ικανοποιητικά. 101 Ταμίλ Ηθική 私たちの援助を受けたことがない人々によって与えられる援助、負債は、天と地の贈与によってですが、薄給。 101タミル倫理 Unterstützung durch diejenigen, die nie erhalten unsere Hilfe gegeben, Ist Schulden durch Gabe des Himmels und der Erde, aber schlecht bezahlt. 101 Tamil Ethic 那些谁没有收到我们的援助给予援助，债务是由天地礼物，但收入微薄。 101泰米尔伦理 In picture Poet Thiruvalluvar statue in Kanyakumari, tip of southern India. http://archbhoo-india.blogspot.com/2011/06/60-year-cycle-of-tamil-calendar-is.html The 60-year cycle of the Tamil Calendar is followed in Tamil Nadu Current 2011 ----24 Vikruthi 1419-1420 1185-1186 2041 2010 - 2011. Description From Wikipedia, the free encyclopedia Thiruvalluvar (Tamil: திருவள்ளுவர்) is a celebrated Tamil Hindu saint. who wrote the Thirukkural, a work on ethics in Tamil literature.He is also known by other names like Deiva Pulavar (Divine Poet), Valluvar and Poyyamozhi Pulavar, Senna Pothar, Gnana Vettiyan. His wife Vasuki was a chaste and devoted lady, an ideal wife, who never disobeyed the orders of her husband, but always carried them out implicitly. Thiruvalluvar showed people that a person could lead the life of a Grihastha or householder, and at the same time, lead a divine life or a life of purity and sanctity. He showed people that there was no necessity to leave the family and become a Sannyasin to lead a divine life of purity and sanctity. All his wise sayings and teachings are now in book form and known as ‘Thirukkural’. The Tamil Calendar is dated from that period and referred as Thiruvalluvar Aandu (Year). The time period of Thiruvalluvar's existence has been based on mostly linguistic evidences rather than archeological evidences since none such has been determined. His period has been estimated to be between 2nd century BC and 8th century AD. Traditional accounts Thirukural itself does not name its author or authors. The name Thiruvalluvar is first mentioned several centuries later in the 10th century in a text called Thiruvalluvarmaalai (Thiruvalluvar's garland). Most of the traditions of Thiruvalluvar appear after this text had been written. It is generally believed that the name Thiru-Valluvar consists of Thiru (a Tamil word meaning honorable, similar to Mr) and Valluvar (a polite name for Valluvan, according to Tamil tradition). The name Valluvan is a common name representing his caste/occupation rather than his proper name. However, the question of whether the author of Thirukkural (Valluvan) is named after his community or vice versa remains unanswered. http://en.wikipedia.org/wiki/Tirukku%E1%B9%9Ba%E1%B8%B7 http://www.tn.gov.in/literature/thiruvalluvar/thiruvalluvar.htm http://www.tamildailycalendar.com/tamil_daily_calendar.php?msg=Tamil%20Calendar%202011 The Tamil calendar is used in Tamil Nadu and Puducherry in India, and by the Tamil population in Malaysia, Singapore, Mauritius and Sri Lanka. It is used today for cultural, religious and agricultural events, with the Gregorian calendar largely used for official purposes both within and outside India. The Tamil calendar is based on the classical Hindu solar calendar also used in Assam, Bengal, Kerala, Manipur, Nepal, Orissa, Rajasthan and the Punjab. There are several festivals based on the Tamil Hindu calendar. The Tamil New Year follows the nirayanam vernal equinox and generally falls on 13 or 14 April of the Gregorian year. 13 or 14 April marks the first day of the traditional Tamil calendar and this remains a public holiday in both Tamil Nadu and Sri Lanka. Tropical vernal equinox fall around 22 March, and adding 23 degrees of trepidation or oscillation to it, we get the Hindu sidereal or Nirayana Mesha Sankranti (Sun's transition into nirayana Aries). Hence, the Tamil calendar begins on the same date in April which is observed by most traditional calendars of the rest of India - Assam, Bengal, Kerala, Orissa, Manipur, Punjab etc. This also coincides with the traditional new year in Burma, Cambodia, Laos, Sri Lanka,Bangladesh Nepal and Thailand. The 60-year cycle is also very ancient and is observed by most traditional calendars of India and China, and is related to 5 revolutions of Jupiter according to popular belief, or to 60-year orbit of Nakshatras (stars) as mentioned in Surya Siddhanta. The traditional Tamil year starts on 14 April 2011, Kaliyuga 5113. Vikrama and Shalivahana Saka eras are also used. There are several references in early Tamil literature to the April new year. Nakkirar, the author of the Nedunalvaadai writes in the 3rd century that the Sun travels from Mesha/Chitterai through 11 successive Raasis or signs of the zodiac[1]. Kūdalūr Kizhaar in the 3rd century refers to Mesha Raasi/Chitterai as the commencement of the year in the Puranaanooru[2][3]. The Tolkaapiyam is the oldest surviving Tamil grammar that divides the year into six seasons where Chitterai marks the start of the Ilavenil season or summer. The 8th century Silappadikaaram mentions the 12 Raasis or zodiac signs starting with Mesha/Chitterai[4]. The Manimekalai alludes to the Hindu solar calendar as we know it today. Adiyaarkunalaar, an early medieval commentator or Urai-asiriyar, mentions the 12 months of the Tamil Hindu calendar with particular reference to Chitterai. There were subsequent inscriptional references in Pagan, Burma dated to the 11th century CE and in Sukhothai, Thailand dated to the 14th century CE to South Indian, often Vaishnavite, courtiers who were tasked with defining the traditional calendar that began in mid-April http://en.wikipedia.org/wiki/Tamil